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Posted on 10/27/2020 03:01 AM (CNA Daily News - US)
CNA Staff, Oct 26, 2020 / 07:01 pm (CNA).- Bishop Mark Seitz of El Paso has called for prayer and a small capacity of attendees at Mass, as a coronavirus case surge in the area has overwhelmed local hospitals.
“Our entire community ought to be very concerned about the unprecedented number of positive cases that were reported today. Clearly this virus, which is a mortal threat to many, is spreading unchecked at this time,” Seitz said in a video statement Oct. 22.
According to the AP, El Paso County health officials reported that as of Oct. 25 the county had 772 new coronavirus cases, one day after 1,216 new cases were reported. El Paso county now comprises 20% of the total new coronavirus cases in Texas.
El Paso County Judge Ricardo Samaniego said Oct. 25 that area hospitals had been “stretched to capacity” and issued a stay at home order for El Paso residents, with a curfew between 10 p.m. and 5 a.m. Overwhelmed local hospitals have reported sending overflow patients to San Antonio area hospitals, and the governor has authorized the city’s civic center to be used for at least 50 additional hospital beds.
Seitz noted in his statement that, according to health officials, the main sources of the spread of the coronavirus have been stores and restaurants.
“If any good news came out of the mayor’s press conference today, it is that no cases are known to have originated in any of our Catholic churches,” Seitz said. “We believe our limits to the capacity that may gather in churches, plus the careful safety protocols that are in place will continue to ensure that people can be present for Mass without serious risk.” However, he noted, those who have chronic illnesses or are older and therefore in higher risk categories should “refrain at this time from attending.” The bishop also recommended that pastors consider lowering the capacity of people they allow in their churches from 25% to 15% “if they choose, given the circumstances of their particular church.”
“I urge you to continue to pray for our entire community and especially for those who are ill at this time, and for our leaders. You are in my prayers as well. United in love for one another, we will come through these difficult times. God bless you,” Seitz concluded.
As the U.S. economy slowly reopened this summer, public Masses also resumed in most dioceses, following weeks to months of closure due to the coronavirus pandemic. Masses reopened with limited capacity and social distancing among other safety protocols, though nearly all dioceses have maintained the dispensation from the obligation to attend Mass on Sundays and holy days.
Bishops have grappled with the ever-changing status of coronavirus outbreaks, as the fall months have brought about spikes in cases in states such as Texas, Wisconsin, North Dakota, South Dakota, Nebraska, and Montana.
Bishop David Ricken of the Diocese of Green Bay had initially lifted the dispensation from Sunday Mass attendance the weekend of Sept. 19-20, only to reinstate it two weeks later after cases spiked in the area.
On Oct. 19, the five bishops of Indiana announced that they were extending the dispensation from Sunday Mass until further notice. “While commending our pastors and pastoral life coordinators who have gone to great lengths to assure safe worship spaces in our churches, given the continued increase of COVID-19 cases in our state, the Indiana bishops hereby extend the dispensation from the obligation to attend Mass on Sundays and holy days of obligation beyond Nov.1, 2020, until further notice,” the bishops stated. “The Indiana bishops will continue to monitor the situation to determine when it might be advisable to modify or lift the dispensation,” they added.
Deacon Rob Lanciotti is a permanent deacon in Colorado who holds a doctoral degree in Microbiology. He was employed as a virologist for the Centers for Disease Control & Prevention for 29 years.
In an Oct. 16 column for the Denver Catholic, Lanciotti said he encouraged Catholics in low-risk coronavirus categories to continue attending Mass, as it has shown to be a relatively safe activity, particularly given the safety protocols that most churches have put in place.
“Back in June as we began returning to Mass, I wrote from my perspective as a virologist with experience in public health that attending Mass for most people was a relatively low risk event.
The past several months have convinced me that this is still the case,” he wrote.
“Overall, the public health response and the media focus has been disproportionate to the threat,” he added. “Catholics should focus on the facts and not be manipulated by the press.”
Lanciotti noted that tests of the rate of infection, done in ten U.S. cities, have shown a low infection rate of 5%, with the exception of New York City at 20%.
Furthermore, he said, “there is a clear age and health relationship between COVID-19 infection and serious outcomes. Coronavirus infection is significantly less serious than annual flu for those in the 0-24 age category, about the same as annual flu for the 25-45 category, more serious than flu for those in the 45-64, and significantly more serious in those over 65; especially with pre-existing health conditions.”
People in lower risk categories, such as young people in good health, should therefore still feel safe attending Mass, he said.
Individuals and families, rather than the government, should be the ones trusted to make decisions about whether to attend church or other activities, he added, following the principle of subsidiarity, which “teaches us that those closest to the situation under consideration are best suited to make correct decisions.”
“For example, a healthy couple with young children should approach returning to Mass differently than an elderly couple with pre-existing health conditions, because the risk is objectively different for the two categories,” Lanciotti wrote.
However, he added, their risk assessment should also take into consideration their potential to infect higher risk populations.
“I can attest from my 30 years of experience in public health that government and public health officials detest subsidiarity, because they believe that it is their role to inform and guide your decisions. Unfortunately, they are unable to assess every situation and therefore generally overreact.”
“Without hesitation, I can say that for the majority of individuals, attending Mass at this time is a low-risk endeavor. Finally, as should be obvious to us, Mass attendance is of paramount importance for our salvation and therefore we should do all we reasonably can to participate in this great liturgy!”
Posted on 10/27/2020 02:26 AM (CNA Daily News - US)
CNA Staff, Oct 26, 2020 / 06:26 pm (CNA).- The Archdiocese of Los Angeles is helping Catholic students and their families celebrate Día de los Muertos amid the pandemic this year, with online videos and craft kids for Catholic students.
Instead of the usual in-person cultural events, the archdiocese’s Office of Religious Education and Catholic Cemeteries & Mortuaries will offer pandemic-friendly initiatives to help school children and their families learn about Día de los Muertos.
Dia de los Muertos, or “Day of the Dead,” is a primarily Mexican way of celebrating the feasts of All Souls Day and All Saints Day.
The celebration is an expression of Latin American culture and Catholic beliefs, which makes use of some familiar symbols to teach and celebrate the Church’s teaching on the communion of the saints and the souls in purgatory.
Annual celebrations typically involve skeletal costumes and face makeup, parades and processions, as well as traditional foods such as “pan de muerte” (bread of the dead) and sugar skulls (calaveras).
Over the past 6 years, the archdiocese has hosted special catechetical programs for local Catholic school students on this day. Normally, about 15 local Catholic schools send over 350 third-grade students to Calvary Cemetery & Mortuary in East Los Angeles to learn more about the celebration.
Plans for this year are different, due to the coronavirus pandemic. On Oct. 26, Catholic Cemeteries and Mortuaries provided 12 local Catholic schools with special Día de los Muertos crafts kits, containing materials for students to create art projects teaching them about the day.
Day of the Dead celebrations traditionally include sugar skulls, picture frames, and paper flowers to decorate shrines for deceased relatives.
This year, the archdiocese will also offer a series of education videos online, so students can learn about the meaning and history of Día de los Muertos with their families. The video will cover topics including the final resurrection, treatment of the dead, and the faith and cultural traditions associated with the Day of the Dead.
“The videos will guide students on creating a sacred space, or altar, in their home to pray and remember family and friends who have passed,” the archdiocese said in an Oct. 26 statement.
Among the schools participating this year will be Our Lady of Guadalupe in East LA, Our Lady of Guadalupe in Rose Hill, Our Lady of Miraculous Medal in Montebello, and Sacred Heart in Lincoln Heights.
Last year, Los Angeles Auxiliary Bishop Alex Aclan told CNA that the day is a powerful reminder about the communion of saints and a way to help parishioners remember their dead loved ones.
“For Mexicans to celebrate Dia de los Muertos, my experience is the remembering of the dead is really the most important part of it. Making sure that the dead are remembered, that their deceased are remembered, and that we really are one with them even though they're on the other side and we're still here,” the bishop said.
“And that's basically our teaching on the communion of saints. The different parts of the Church: the ones in Heaven, the ones that are still on their way trying to find their way to the gates of Heaven, and us here on Earth, and we are still together as one. We are still one Church.”
Posted on 10/27/2020 02:08 AM (CNA Daily News - US)
Washington, D.C. Newsroom, Oct 26, 2020 / 06:08 pm (CNA).- This story has been updated.
The Senate on Monday voted to confirm Judge Amy Coney Barrett to the Supreme Court. Barrett was sworn in as a Supreme Court Justice in a White House ceremony shortly after the vote Monday evening.
The 52-48 vote, which fell largely along party lines, came shortly before 8pm Monday evening and after a rare Sunday session day for the chamber in which senators voted to clear the way for Barrett’s confirmation vote on Oct. 26.
Republican Sen. Susan Collins joined Democrats in opposing Barrett’s confirmation. Following the vote, a formal resolution of confirmation is sent to the White House for President Trump’s signature.
Justice Clarence Thomas administered the official Constitutional Oath to Barrett at the White House on Monday night.
Barrett will be the sixth practicing Catholic justice at the Supreme court, joining Chief Justice John Roberts and Justices Thomas, Samuel Alito, Sonia Sotomayor, and Brett Kavanaugh. In addition, Barrett will join Sotomayor as the only two Catholic female Supreme Court Justices in U.S. history.
Born in New Orleans, Barrett attended the University of Notre Dame Law School before clerking for D.C. Circuit Court Judge Laurence Silberman and Supreme Court Justice Antonin Scalia. She then entered private practice, returned to Notre Dame Law School to teach classes in 2002, and became a professor in 2010.
Barrett is a Catholic mother of seven children, including two adopted from Haiti. She is a member of the ecumenical charismatic group People of Praise, and her membership in the group was the subject of some scrutiny in the press during her confirmation process. Some have called the group a “cult” and criticized its former practice of referring to husbands and wives as “heads” and “handmaidens,” both Scriptural references.
However, Bishop Peter Smith, auxiliary bishop of the Archdiocese of Portland, is a member of a group of priests associated with People of Praise. He explained to CNA that the group was one of many lay charismatic movements that emerged in the Church after the Second Vatican Council, and presented an opportunity for Catholic families to live their faith more intentionally.
In 2017, Barrett was nominated to the Seventh U.S. Circuit Court of Appeals and faced hostile questions from senators concerning the influence her Catholic beliefs might exert on her judicial reasoning.
During Barrett’s confirmation hearing, Sen. Dianne Feinstein (D-CA) questioned Barrett on her personal faith and values, saying that “when you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern.”
Barrett in 1998 co-authored an article with law professor John Garvey on the possibility of Catholic judges recusing themselves in capital cases, due to the Church’s teaching on the death penalty.
In 2017 and again in 2020, Democratic senators brought up the article. Barrett said in her 2017 written responses that “I cannot think of any cases or category of cases, including capital cases, in which I would feel obliged to recuse on grounds of conscience if confirmed as a judge on the Seventh Circuit.”
Barrett also told committee chair Sen. Lindsey Graham (R-S.C.) that her faith would not influence her rulings on the Court.
During Barrett’s confirmation hearings for the Supreme Court, Democrats on the Senate Judiciary Committee largely stayed away from references to her faith, instead asking her to opine on existing Supreme Court rulings including those that legalized contraception and abortion.
Barrett clerked for Justice Antonin Scalia and has previously spoken of his influence on her judicial philosophy. Notre Dame law professor Paolo Carozza told CNA that Barrett’s legal philosophy is one of “judicial restraint.”
However, Barrett repeatedly told senators during her confirmation hearing that while she clerked for Scalia and shared his judicial philosophy, she was not the same person as the late justice and would rule on cases based on how she saw fit.
Barrett did consider multiple abortion cases while on the Seventh Circuit.
She joined the court’s majority in upholding Chicago’s eight-foot “buffer zone” rule that prohibited pro-life sidewalk counselors from approaching within eight feet of an abortion facility. The majority opinion cited the “binding” Supreme Court ruling in Hill v. Colorado, another “buffer zone” case.
The group Alliance Defending Freedom (ADF) has petitioned the Supreme Court to hear a challenge to Pittsburgh’s 15-foot “buffer zone” rule; the Court has yet to accept or refuse the case of Nikki Bruni and other pro-life sidewalk counselors.
Barrett will join the Court a week before oral arguments are scheduled in a key religious freedom case, Fulton v. Philadelphia; the case could decide other court battles where local governments have required faith-based adoption agencies to match children with same-sex couples
The Catholic Social Services (CSS) of the Archdiocese of Philadelphia saw its contract for foster care placements halted by the city of Philadelphia in 2018 because of its faith-based stance on marriage.
The city had told Catholic Social Services and Bethany Christian, another group providing foster care placements, that they had to work with same-sex couples on foster care placements in order to continue their contracts. While Bethany Christian maintained its organizational support of traditional marriage, it agreed to work with same-sex couples on foster care placement; Catholic Social Services would not, and has had no new placements through the city.
Sharonell Fulton and Toni Simms-Busch, who have fostered more than 40 children and who partnered with Catholic Social Services, brought the case against the city that is currently before the Supreme Court.
Posted on 10/27/2020 01:06 AM (CNA Daily News - US)
Denver, Colo., Oct 26, 2020 / 05:06 pm (CNA).-
Coloradans are preparing for a ballot referendum that would ban abortion after 22 weeks of pregnancy in the state. While abortion advocates argue that such abortions are “extremely rare,” statistics recorded by a longtime Colorado abortionist shed light on the late term abortions performed at one Boulder clinic.
The data reveals hundreds of late-term abortions performed over a 20-year period on babies with fetal abnormalities such as Down syndrome.
Warren Hern, an abortionist who has been active in Boulder, Colorado since 1975, released a paper in 2014 which included many self-reported statistics about the abortions his clinic performed between 1992 and 2012.
The statistics show that Hern's clinic performed hundreds of abortions between 1992-2012 on women who were at or past 24 weeks pregnant, including several performed on women between 38 and 39 weeks gestation.
Nearly 240 of those late-term abortions were performed on babies with Down syndrome.
The self-reported statistics only cover abortions Hern performed for reasons of fetal abnormality, which in some years made up just 2.5% of the thousands of abortions he performed.
Colorado remains one of the only a handful of states that does not have some legislation on late-term abortion. As a result, abortions can take place in the state up until birth.
The Boulder Abortion Clinic is one of just a handful of clinics in the U.S. that publicly accept patients seeking late-term abortions from anywhere in the world.
Colorado voters are set to decide on Proposition 115 in November, which asks voters whether to ban abortion in the state after 22 weeks of pregnancy, except in cases where a mother’s life is threatened.
More than 150,000 Coloradans signed a petition to put Prop. 115 on the ballot, which has garnered bipartisan support.
A poll conducted in early October by 9 News / Colorado Politics found that among 1,021 registered likely voters, 42% of respondents said they are certain to vote yes on Prop. 115; 45% said no, while 13% are uncertain.
If the late-term abortion ban passes in November, it would mark the first time since 1967 that Colorado would impose voter-approved restrictions on abortion.
While some abortion supporters claim the phrase “late-term abortion” is “imprecise and misleading,” Hern uses the term “late abortion” throughout his paper.
Hern reports that between Jan. 4, 1992 and Oct. 31, 2012, just more than 1,000 women requested a “late abortion” for reasons of fetal disorder.
Abortion supporters frequently cite CDC data from 2016— data which excludes abortion hotspots like California, Illinois, New York state, and Washington DC— to argue that abortions after 21 weeks gestation make up only 1.2% of all abortions performed in the US and are thus “extremely rare.”
In Colorado, the percentage of abortions performed after 21 weeks is higher than the national average, at 3.3%— a figure higher than any other state in the CDC’s data except New Mexico.
The statistics do not account for the fact that women have traveled from other states to Boulder for decades to avail themselves of Hern’s late-term abortion services. At least 11% of all abortions performed in Colorado are on out-of-state residents, according to the CDC data.
Each year, about 200 to 300 babies are aborted after 21 weeks gestation in Colorado. Dilation and evacuation abortions are typically used in the second trimester of pregnancy, and result in the crushing of the head and eventual dismemberment of an unborn child.
The trend in Hern’s statistics suggest that the proportion of all patients seeking abortions because of fetal disorders increased over time from 2.5% to 30%.
Hern credited this increase to “gradual change in clinic policy to accept patients with more advanced gestations, more requests for late termination of pregnancy because of fewer options being available elsewhere, and advances in fetal diagnosis.”
“Genetic disorders”— as opposed to “structural anomalies”— were the most common disorders among the babies aborted, appearing in 40% of cases.
Of those cases, 63% of the genetic disorders were Trisomy 21, commonly known as Down syndrome. Hern reported 237 total abortions of babies with Down syndrome.
The most common “structural anomalies” reported were neural tube defects such as anencephaly and spina bifida; but some of the babies were aborted for reasons such as extra fingers or toes, cleft hands or lips, or because two twins were conjoined.
The median age of all 1,005 patients in Hern’s study was 32, and the median gestational age was 24 weeks, or five and a half months. He said many patients who request abortions after 30 weeks have had their fetus evaluated as “normal” around 18 to 20 weeks.
Patients seeking particular kinds of abortions at Hern’s clinic tended to request abortions, on average, around eight months into their pregnancies.
For example, some patients carrying twins requested an abortion for one of the twins—“selective termination”— usually because of a fetal abnormality.
Hern writes that in these cases, the abortions were generally done after 32 weeks— more than seven months— gestation to “permit optimum development and survival probability for the healthy twin.”
Patients seeking “selective termination” or “induced fetal demise”— an injection to kill the fetus before the abortion operation— tended to be in their mid-30s in age. Hern said these patients typically request abortions between 33 and 36 weeks— over eight months— gestation.
Several of his patients suffered major complications, including major unintended surgery, hemorrhage requiring transfusion, and pelvic infection, he reported.
A Nebraska couple filed a lawsuit against Hern and the Boulder Abortion Clinic in 2015, alleging that Hern left a nearly two-inch piece of a fetus’ skull inside a patient’s uterus during a late-term abortion, apparently forcing a patient to undergo a hysterectomy.
In 2016, Hern was the subject of a congressional investigation into the practices of late-term abortionists. The panel requested information on any infants who were born alive at his clinic and the babies’ records thereafter. According to the Denver Post, Hern refused to provide any of the requested documentation, calling the panel a “witchhunt.”
During May 2019, Hern argued in a New York Times op-ed that because women are more likely to die in childbirth than from complications related to an abortion, “pregnancy is dangerous; abortion can be lifesaving.”
Dr. Mary Jo O’Sullivan, a high-risk obstetrician and Professor Emeritus of Obstetrics and Gynecology at the University of Miami, responded at the time that although any pregnancy carries some risk, it is not a “serious” threat to a woman’s health, especially in the United States where maternal deaths are still very rare, even in rural areas.
Opponents of Colorado’s late-term abortion ban, including groups like Abortion Access for All, Planned Parenthood of the Rocky Mountains, and Planned Parenthood Federation of America have raised millions of dollars to attempt to defeat the proposition.
If the ballot measure becomes law, doctors would face a three-year license suspension for performing or attempting to perform an abortion of an unborn child beyond 22-weeks of gestation. Women would not be charged with seeking or obtaining an abortion.
The Catholic bishops of Colorado asked voters to support the ban in a June 30 letter and placed the ballot measure under the patronage of St. Frances Xavier Cabrini, also known as Mother Cabrini, who aided orphans and immigrants in her time in Colorado.
In addition, the Catholic Medical Association and a group of more than 130 medical professionals and scientists in Colorado have backed Proposition 115.
Colorado was the first state in the nation to decriminalize abortion. The initial legislation, signed into law April 25, 1967, allowed abortion in certain limited cases: rape, incest, or a prediction of permanent mental or physical disability of either the child or mother. Six years later, the U.S. Supreme Court’s ruling in Roe v. Wade declared abortion a constitutional right nationwide.
Abortion-rights groups in Colorado have touted the fact that for a time during the pandemic, many women from other states were traveling to Colorado to take advantage of the state's permissive abortion laws.
Abortion clinics in states like Colorado, Nevada, and New Mexico, which did not introduce any pandemic-related restrictions on abortion, saw increases in patients traveling from other states, such as Texas, to undergo the procedure during spring 2020.
Posted on 10/27/2020 01:00 AM (CNA Daily News - US)
CNA Staff, Oct 26, 2020 / 05:00 pm (CNA).- Florida State University’s Student Supreme Court has reinstated Jack Denton as president of the Student Senate. Denton was removed from his post in June over comments in a private chat group for Catholic students which were subsequently circulated to a member of the senate.
In a decision issued Monday, the university court wrote that Denton “contends that his removal as Senate President was improper because the vote of no-confidence was based on unconstitutional retaliation for his private statements in the Catholic Student Union group chat, expressing his religious beliefs, and thus was in violation of his First Amendment rights to Freedom of Speech and Expression.”
“We agree,” the court found.
In the group chat, Denton had expressed concerns that policy positions of certain groups, such as the ACLU and BlackLivesMatter.com, contradicted Church teaching on abortion, marriage, sexuality, and policing, and cautioned students to be aware of those positions before they donated to the groups.
He was subsequently accused of transphobia and racism by fellow students and, after a first vote of no-confidence in him failed, he was removed in another vote of the student senate June 5. Denton filed suit against the student senate’s decision in both the university court and in federal court.
The student court found Oct. 26 that “the discussion did not mention the Senate or Student Government Association once, but, in contrast, mentioned religion and God a number of times. As a private citizen, [Denton] was endowed the privileges guaranteed by the Constitution and thus is not barred from bringing this claim under the First Amendment,” the court said.
The court ruled that “the Student Government Association at Florida State University, with its robust network of student advocates and their vast knowledge of public policy and the ever-changing mores of society, [declared that it] possesses such authority as to decide in which cases the United States Constitution is to apply, and in which cases it is not. Unfortunately, for Jack Denton, his case was one in which the Senate felt these rights did not apply.”
Tyson Langhofer, Senior Counsel for Alliance Defending Freedom, which has been representing Denton in his claims, responded to the announcement on Monday, calling it “commendable.”
“All students should be able to peacefully share their personal convictions without fear of retaliation. As the FSU Supreme Court concluded, the senators ‘during debate reveal that they were neither tolerant nor respectful’ of Jack’s religious beliefs, ” said Langhofer.
“We commend the FSU Supreme Court for acting swiftly and decisively to reinstate Jack to his position as FSU’s Student Senate president while his federal lawsuit continues and for acknowledging the violations of his constitutionally protected right to free speech.”
The FSU court’s decision to reinstate Denton followed an earlier federal court decision which said ordering his return to office “could produce tumult and chaos” and “would, in fact, cause more harm than good.” The student court disagreed, finding that if Denton was not reinstated it “would only deter participation’ in the university’s student government” by other students of faith.
On Oct. 9, a federal court ruled that Denton’s claim of a violation of his free speech rights had a likelihood of success, and ordered FSU to pay Denton for six hours of work a week, for the remainder of what would have been his term as student senate president.
The judge granted Denton’s motion for preliminary injunction in part on Friday, ordering that he resume receiving his salary; however, he did not order that Denton be reinstated as president of the student senate.
The federal case is ongoing. University officials have not disputed the facts of the case, but challenged their liability.
Archbishop Thomas Wenski of Miami, the chair of the U.S. bishops’ religious freedom committee, called Denton’s removal part of a “soft despotism” of anti-religious intolerance in the U.S., in June.
Even though he had privately posted “defenses of, basically, Catholic moral teachings,” Wenski said, “that was a step too far for many of these new Jacobins we see around.”
Posted on 10/26/2020 16:45 PM (CNA Daily News - US)
CNA Staff, Oct 26, 2020 / 08:45 am (CNA).- Amy Coney Barrett is expected to be confirmed to the Supreme Court on Monday evening, after the Senate held a rare Sunday session during which a majority of senators moved to advance her nomination to a full vote.
In a 51-48 vote on Sunday, senators moved to invoke cloture on Barrett’s confirmation—setting a time limit on the debate over her confirmation, with a final vote at the end to confirm her to the Supreme Court. She was nominated by President Trump to replace the late Justice Ruth Bader Ginsburg on the Court, on Sept. 26.
Barrett, a Catholic, currently serves as a judge on the Seventh Circuit Court of Appeals, and is a former professor at the University of Notre Dame School of Law. If confirmed to the Supreme Court, she would be the sixth Catholic on the bench, with a seventh, Neil Gorsuch having been baptized Catholic but now practicing as an Episcopalian.
Sunday’s cloture vote fell largely along party lines, with two Republicans—Sens. Susan Collins (R-Maine) and Lisa Murkowski (R-Alaska)—voting with Democrats against bringing up the final vote on Barrett. Sens. Bernie Sanders (I-Vt.) and Angus King (I-Maine) also voted “No.”
Sen. Kamala Harris (D-Calif.), the Democratic vice-presidential nominee, did not vote on Sunday as she was campaigning in Michigan ahead of election day on Nov. 3. She told reporters on Saturday that she would vote against Barrett in the final confirmation vote.
Senators spoke from the Senate floor on Barrett’s confirmation throughout Sunday afternoon and evening, and into Monday morning.
Sen. Dianne Feinstein (D-Calif.) said that Barrett “represents a threat to women’s reproductive rights” and warned that if confirmed, “she would likely be the court’s most extreme member on reproductive rights.”
When the Senate Judiciary Committee was considering Barrett’s appointment to the Seventh Circuit in 2017, Feinstein opined that Barrett’s Catholic faith could improperly influence her judicial opinions on matters like abortion. Feinstein told Barrett “when you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that’s a concern.”
Last week, Barrett’s nomination advanced out of the Senate Judiciary Committee with a unanimous favorable recommendation, after 10 committee Democrats boycotted the vote.
From Oct. 12-15, the committee held four days of hearings featuring statements from senators and from Barrett herself, questioning of Barrett, and witness testimonies for or against Barrett’s confirmation.
Senators grilled Barrett on a number of issues including health care, voting rights, and abortion and contraception.
Barrett repeatedly refused to opine on previous Supreme Court rulings, saying that she did not want to influence any possible case she might have to consider as a justice; she explained that she wanted to offer “no hints, no previews, no forecasts.”
Senators asked Barrett multiple times about Griswold v. Connecticut, the Court’s 1965 ruling that legalized contraception; while Barrett refused to opine on the ruling, she emphasized that “Griswold is very, very, very, very, very, very unlikely to go anywhere.”
Regarding the Court’s legalization of abortion in the 1973 Roe v. Wade decision, Barrett would not say that it is “super precedent,” or a legal theory that certain Supreme Court rulings have been upheld so many times and are seen as institutional and cannot be challenged.
Some senators warned on Sunday that Barrett could undo legal contraception on the Court.
“I can’t even imagine going back to Griswold v. Connecticut—a time when we had to fight just to have contraception,” said Sen. Maria Cantwell (D-Wash.).
Sen. Jack Reed (D-R.I.) said that Barrett could rule on contraception cases such as those of the Affordable Care Act’s contraceptive mandate, which businesses and religious non-profits including the Little Sisters of the Poor challenged in court.
He also said she could rule with other “conservative” justices “as a bulwark against further expanding privacy protections in family life.” As an example, he noted the case Fulton v. City of Philadelphia, for which oral arguments are scheduled at the Court in November.
That case involves the Catholic Social Services of the Archdiocese of Philadelphia, which had contracted with the city on foster care placements but saw its contract stopped in 2018 when the city demanded that it work with same-sex couples.
Posted on 10/26/2020 00:04 AM (CNA Daily News - US)
Denver Newsroom, Oct 25, 2020 / 04:04 pm (CNA).- The upcoming beatification of American priest Father Michael McGivney is a time for celebration and reflection for southern Illinois’ Father McGivney Catholic High School, named for the founder of the Knights of Columbus who lived a life of service before dying in a pandemic.
“After the first couple of years teaching about (McGivney), I realized just how much this school is set up in a way that sees him as a model for what we do,” Craig Brummer, faith formation director at the high school, told CNA Oct. 23.
“His care, particularly for widows and orphans, has been a constant reminder that the most vulnerable always need our help,” Brummer added. “His example helps me remember what I am called to do, and his intercession continues to help this school work towards its vocation of helping shape committed followers of Jesus Christ.”
McGivney will be beatified October 31 at the Cathedral of St. Joseph in Hartford, Connecticut.
Pope Francis approved McGivney’s first miracle in May. The miracle involved an unborn child in the United States who was healed of a life-threatening condition in utero in 2015 after his family prayed for McGivney’s intercession.
Following his beatification, McGivney’s cause will require one more authenticated miracle before he can be considered for canonization.
The priest founded the Knights of Columbus in 1882, with an eye towards providing spiritual aid to Catholic men and financial help to the widows and orphans of its members. Today it is the world’s largest Catholic fraternal service organization, with close to two million members worldwide.
Father McGivney Catholic High School opened in fall 2012 with just 19 students, after seven years of preparations. It is located in Glen Carbon, Illinois, a town of some 12,000 people about 15 miles northeast of St. Louis.
For the high school's president, Fr. Jeffrey Goeckner, V.F., the success of the school is itself a miracle.
“To date, Father McGivney Catholic High School has successfully educated and faithfully formed over 400 students while promoting ‘A Culture of Life’. Truly a miracle,” Goeckner said in a statement.
Brummer said the beatification is “uniquely special for us,” as the high school is the only U.S. Catholic high school to have McGivney as a namesake.
McGivney, who was born in Waterbury, Conn. in 1852, played a critical role in the growth of the Catholic Church in the United States in the latter part of the 19th century. After his ordination in Baltimore in 1877, he served a largely Irish-American and immigrant community in New Haven.
He was serving as a parish priest during the pandemic of 1889-1890 when he became seriously ill with pneumonia. McGivney died on Aug. 14, 1890, at the age of 38. His contemporaries remembered him for his charity towards the poor, his sympathy to those suffering afflictions, his approachability, his cheerfulness and his integrity.
Brummer said McGivney’s own life offers lessons for students.
“When we offer the life of Fr. McGivney as an example of Christian discipleship, they can see that the life that he lived, as a Catholic, a child of immigrants, a priest, and a son of a deceased father, had plenty of points of connection,” he told CNA. “One year, I presented a lesson that asked students to choose someone in their life who reminded them of Fr. McGivney. Of course, the people themselves were a wide variety, but even the reasons why they reminded them of McGivney were just as varied.”
The school closes each day with a final prayer for McGivney’s canonization, Brummer said. This daily prayer calls him “an apostle of Christian family life” and invokes his work caring for “the needy and the outcast.”
“If the people who pray the prayer listen to the words, it would be hard to not be edified by the life of the man for whose intercession we are praying.”
Elizabeth Moody, the high school’s development and marketing director, said the school will celebrate McGivney’s beatification during “an intimate, socially distanced event,” live streamed to the internet.
“Father McGivney spent his entire priesthood in parish ministry and died of pneumonia on August 14, after falling ill amid a pandemic,” Moody said. “Our students can relate to Fr. McGivney on so many levels: he was young, he was rooted in service, he lived during a pandemic, and he followed the path the Lord set for him. What a wonderful reminder to our students that they too should work towards becoming saints.”
The high school will host a virtual beatification celebration Oct. 31 via Facebook Live at 7 p.m. Central Time. A video presentation will begin the event, following exposition of the Blessed Sacrament and evening prayer. Bishop Thomas J. Paprocki of Springfield, Ill. will deliver a homily, and the event will close with benediction at 8 p.m.
The high school in a statement said its founders chose McGivney as a namesake because they “wanted to honor a person who was committed to the same values they hoped to instill in its future graduates.”
“Fr. McGivney was an idealist whose youthful vision and commitment to families led to the creation of his legacy – the Knights of Columbus,” said the school.
The high school works closely with the Knights of Columbus.
“[The Knights’] pillars of Unity, Charity, Fraternity, and Patriotism are the foundation of Father McGivney Catholic High School’s mission,” said the high school’s principal Joe Lombardi. “We are very proud of what our school has accomplished and we know that Fr. McGivney’s intercession helped get us here.”
Brummer, the faith formation director, joined the Knights of Columbus not long after his 18th birthday. After he became a high school theology teacher he took part in its second- and third-degree ceremonies, a membership initiation now merged into a single public ceremony for new members.
“At the time, I didn’t know much of Fr. McGivney other than his general biography,” said Brummer. “In the past few years, now working at a school named after him, I have felt an obligation to teach about him more so our school community understands his patronage better.”
Posted on 10/24/2020 14:01 PM (CNA Daily News - US)
CNA Staff, Oct 24, 2020 / 06:01 am (CNA).- The Bishop of Camden blessed a retreat center earlier this month, naming it for newly Blessed Carlo Acutis, an Italian teenager who dedicated his talents to sharing his love for the Eucharist.
Bishop Dennis Sullivan led the inauguration of the Blessed Carlo Acutis Youth Center in Absecon, 50 miles southeast of Camden, Oct. 8. He was joined by numerous students from Holy Spirit High School.
The event also involved Father Perry Cherubini, the president of Holy Spirit; Father Joshua Nevitt, the school’s director of Catholic identity; and Father Cosme de la Pena, pastor of Saint Elizabeth Ann Seton parish.
Located across the street from the high school, the Blessed Carlo Acutis Youth Center was previously used as a convent.
Bishop Sullivan said Acutis’ example is a demonstration that senior citizens, “goody-two-shoes,” or priests are not the only people who can lead a life of holiness. He focused on the young saint’s youthful and humble piety as well as his dedication to the Eucharist and the poor.
“Holiness is possible for you,” the bishop told the high school students, noting that the young Italian was buried wearing sneakers and jeans. He stressed the value of using modern communication means to spread the faith.
Blessed Acutis died from leukemia at the age of 15 in 2006, and was beatified at the Basilica of St. Francis of Assisi Oct. 10. Born in 1991, Acutis is the first millennial to be beatified.
The beatification drew an estimated 3,000 people to Assisi, including Acutis’ friends, family, and pilgrims inspired by his witness. The feast day of Carlo Acutis will be observed Oct. 12.
The young Italian had enjoyed computer science and video games. However, he also used his computer programming skills to spread devotion to the Eucharist and offered his suffering from cancer for the Church.
“Since he was a child … he had his gaze turned to Jesus. Love for the Eucharist was the foundation that kept alive his relationship with God. He often said ‘The Eucharist is my highway to heaven’,” Cardinal Agostino Vallini said in his homily for the beatification.
“Carlo felt a strong need to help people discover that God is close to us and that it is beautiful to be with him to enjoy his friendship and his grace.”
Posted on 10/24/2020 00:37 AM (CNA Daily News - US)
Denver Newsroom, Oct 23, 2020 / 04:37 pm (CNA).- The Archdiocese of Santa Fe is indefinitely suspending all public Masses after the weekend, citing rising COVID-19 cases in New Mexico and the approaching flu season.
The archdiocese’s schools may remain open.
In an Oct. 22 letter, Archbishop John Wester directed that all scheduled Masses be livestreamed or recorded starting Oct. 25. He said churches may remain open for private prayer, as long as people remain masked and socially distanced.
Funerals should be “delayed if possible,” with funeral rites without a Mass having ten or fewer people present, and anointing of the sick may continue “with due care,” he added.
Archbishop Wester said that “hospitals are also reaching maximum capacity for treating patients.”
The archbishop said there has been “no significant increase in the number of cases in our Catholic schools,” and thus Catholic schools may remain open “in accordance with the judgment of the pastor, superintendent and principals.” He said schools should prepare to provide online instruction if the need arises.
The archdiocese did not respond to CNA’s inquiry about whether there have been any outbreaks of the virus associated with the celebration of Mass in the archdiocese.
Since May 16-17, churches in the Archdiocese of Santa Fe have been allowed to reopen for the public celebration of Mass in line with phase one of the governor’s reopening guidelines, initially allowing for attendance set at 10% of building capacity, which was later expanded to 25%.
Under guidelines posted on the archdiocesan website, various restrictions on the celebration of the liturgy remain in place, including a prohibition on congregants singing.
Governor Michelle Lujan Grisham has not issued any new orders telling houses of worship in the state to close again, but urged all residents Oct. 23 to “stay home,” to wear a mask, and to avoid crowds.
Medical experts have told CNA that the celebration of Mass during the pandemic in the United States has been shown to be safe as long as safety guidelines are followed.
In August, doctors Thomas McGovern, Deacon Timothy Flanigan, and Paul Cieslak authored an article for Real Clear Science on Mass attendance and COVID-19. At that point, the doctors said, Catholic parishes had celebrated over a million public Masses in the United States since shelter-in-place orders were lifted.
At the time of their writing, “for Catholic churches following guidelines, no outbreaks of COVID-19 have been linked to church attendance.” Even in a few cases where asymptomatic infected individuals attended Mass, following the guidelines prevented outbreaks: maintaining distance, mask wearing, and washing hands.
“The few churches that have been reported as sources of COVID-19 outbreaks did not follow social distancing or require masks; they also promoted congregational singing,” the doctors stated.
The doctors said in their article that there is no evidence that church services are higher risk than similar activities when guidelines are followed.
In July priests in the archdiocese were warned they could lose the faculty to preach if they give homilies longer than five minutes.
Fr. Glennon Jones, archdiocesan vicar general, wrote in a July 31 memo to priests that the chancery had “received reports of some homilies going on for well over the 5-minute limit set by the Archbishop.”
“If such homilies continue, [Archbishop John Wester] will consider severer [sic] actions for subject clergy,” Fr. Jones wrote, “up to and including possible suspension of the faculty to preach.”
Lujan Grisham announced new coronavirus restrictions on restaurants, museums, and stores Oct. 20.
Retail businesses in the state will have to close by 10 pm daily, and state-operated museums and historical sites will be required to shut down completely, the Santa Fe New Mexican reported.
New Mexico recorded 827 new cases Oct. 21, a single-day record.
Public schools in the state have reported 264 COVID-19 cases in 157 schools, with 157 infected staff members and 97 infected students, the Santa Fe New Mexican reported.
Lujan Grisham had closed non-essential businesses March 24, and banned “mass gatherings” of five or more people in the state.
Churches were initially exempt from the ban, although all of New Mexico’s Catholic dioceses stopped public Masses by the end of March to help curb the spread of the virus.
On April 11, Lujan Grisham extended the ban on “mass gatherings” to include houses of worship.
On April 15, Bishop Peter Baldacchino of Las Cruces announced that he would resume public Masses, being the first US diocese to reopen public Masses. He allowed for Masses to be offered outdoors with attendees spaced more than six feet apart, or inside churches with fewer than five people present.
Posted on 10/23/2020 22:01 PM (CNA Daily News - US)
CNA Staff, Oct 23, 2020 / 02:01 pm (CNA).- The Mississippi Attorney General on Thursday urged the US Supreme Court to hear a case regarding the state’s ban on most abortions from 15 weeks into pregnancy, citing a circuit split over a question raised in the suit.
Lynn Fitch submitted a brief petitioning for writ of certiorari in Dobbs v. Jackson Women’s Health Organization Oct. 22.
“The circuit split...continues to grow,” she wrote, over the question “whether the validity of a pre-viability law that protects women’s health, the dignity of unborn children, and the integrity of the medical profession and society should be analyzed under Casey’s ‘undue burden’ standard or Hellerstedt’s balancing of benefits and burdens.”
“This case remains an ideal vehicle to promptly resolve both that question and the first question presented—the contradictions in this Court’s decisions over use of ‘viability’ as a bright line for measuring pro-life legislation,” Fitch stated.
Fitch noted that in a recent case, a panel of the Fifth Circuit acknowledged that its decision conflicted with one reached by the Eighth Circuit, and that the Sixth Circuit has “reached the exact opposite conclusion as the Fifth Circuit panel majority.”
The circuit split arises from differences in interpretation of the Supreme Court’s June decision in June Medical Services, LLC v. Russo, which struck down Louisiana’s requirement that abortion doctors have admitting privileges at a nearby hospital.
In December 2019 Judge Patrick Higginbotham of the US Court of Appeals for the Fifth Circuit upheld a district court ruling that blocked Mississippi’s 15 week abortion ban.
The law allows abortions after 15 weeks of pregnancy when the mother’s life or a major bodily function is in danger, or when the unborn child has a severe abnormality and is not expected to be able to live outside the womb at full term. Exceptions are not granted for pregnancies resulting from rape or incest. Physicians who knowingly violate the law can lose their state medical license.
Defending the law, Mississippi’s attorneys have argued that it has an interest in protecting the life of the unborn, as well as maternal health. They pointed to an increased risk of complications for the mother when abortion is performed further into the pregnancy. They have also made a case that unborn babies are capable of feeling pain prior to viability.
Higginbotham wrote that “In an unbroken line dating to Roe v. Wade, the Supreme Court’s abortion cases have established (and affirmed, and re-affirmed) a woman’s right to choose an abortion before viability. States may regulate abortion procedures prior to viability so long as they do not impose an undue burden on the woman’s right but they may not ban abortions.”
In July, Governor Tate Reeves signed into law the Life Equality Act, banning abortion based on sex, race, or genetic abnormality.